Showing posts with label Babur. Show all posts
Showing posts with label Babur. Show all posts

Sunday, June 17, 2012

Perfidy of Indian education system, extolling virtuous tyrants.

The book, History of India as told by its Historians, the Muhammadan period, by Sir Henry Miers Elliot makes for fascinating reading. Sir Henry Elliot has put in a lot of hard work and research in collecting rare manuscripts in order to build a linear narrative of Indian history starting with the Arab invasion of Sindh, India in AD 712 till the arrival of British in India. His eight volume work is a must read for all interested in the antiquity of our great country, India.

In the preface of his first volume Sir Henry Elliot exposes the perfidy of our Indian historians who have sang peans of muslim rulers from the earliest Turk to the last Mughal. If one peruses our current schools books or the badly researched paperbacks of some foreign author masquerading as Indophiles one will be struck by the generosity, compassion and care for general well being that these foreign barbarians showed to the conquered people, the Hindus, that one would think Muslim invasion was the best thing that ever happened to Hindus. But Sir Henry Elliot's books on the contrary questions, where are the fantastical bridges, public works and network of canals, irrigation projects and tree lined highways, markets and free commerce, security and well being of the population.

Admonishingly Elliot writes...

beyond palaces, porticos, and tombs, there is little worthy of emulation...
...the comfort and happiness of the people were never contemplated by them (the muslim rulers); and with the exception of a few sarai's' and bridges,—and these only on roads traversed by the imperial camps—one can see nothing in which purely selfish considerations did not prevail.
...personal vanity was the main cause of their erection, there is not one which subserves any purpose of general utility.

Funnily however some of our modern historians of Indian antiquity seem to have placed more faith in a fictional romance written by Thomas Moore called Lalla Rookh. This fictional poem, it seems has become the basis for Indian historians to hail the reign of Jahangir as exemplary. While the truth was somewhat embarrassing.

...sentiments may have been excited by the glowing imagery of Lalla Rookh, -visions of Jahangir's broad highway from one distant capital to the other, shaded throughout the whole length by stately avenues of trees, and accommodated at short distance with sarais and tanks ; but the scale of that Emperor's munificence will probably be reduced in his eyes, when he sees it written, that the same work had already been in great measure accomplished by Sher Shah, and that the same merit is also ascribed to a still earlier predecessor (probably a Hindu king); nor will it be an unreasonable reflection, when he finds, except a ruined milestone here and there, no vestige extant of this magnificent highway, and this " delectable alley of trees," that, after all, that can have been no very stujpendous work, which the resources of three successive Emperors have failed to render a more enduring monument.

So why are we told by our modern historians that the Sultans of Delhi and the Mughals were great builders who built great monuments for public use, comfort and to facilitate trade and commerce.

When he reads of the canals of Firoz Shah Tughlaq and Ali Mardan Khan intersecting the country, he will find on further examination, that even if the former was ever open, it was used only for the palace and hunting park of that monarch...

Elliot uses historical records to prove that there were no irrigation canals built by the Sultans of Delhi for helping the farmer, but we are repeatedly told in our school books that these kings built many canals to benefit the poor farmer. As stated above the canals might have been mere channels that were used to connect the numerous lakes that dotted the Indian country side.

...no mention (of canals) is made of it by any of the historians of Timur, who are very minute in their topographical details, and that Babar exclaims in his memoirs, that in none of the Hindustani Provinces are there any canals (and both these conquerors must have passed over these canals, had they been flowing in their time)
With respect to Ali Mardan Khan, his merits will be less extolled, when it is learnt that his canals were made, not with any view to benefit the public, but for an ostentatious display of his profusion, in order that the hoards of his ill-gotten wealth might not be appropriated by the monarch (Shah of Persia) to whom he betrayed his trust.

Moving further Elliot blows holes into the much touted law and order situation that we are made to believe, prevailed during these times. In many contemporary accounts of Delhi Sultanat and Mughals one often reads in glowing terms the following...

...any traveller might go where he pleased, and that a bag of gold might be exposed on the highways, and no one dare touch it.

How hollow are such claims? One will be surprised to learn that the all powerful Mughal emperors writ did not exist beyond the city gates as Bernier states during his travels in India while Shahjahan ruled.

...in one of the most vigorous reigns, in which internal tranquillity was more than ever secured, a caravan was obliged to remain six weeks at Muttra (Mathura), before the parties who accompanied it thought themselves strong enough to proceed to Dehli; that the walls of Agra were too weak too save the city from frequent attacks of marauders.

This is the real condition during the Islamic occupation of India as exposed by someone who had no hidden agenda to sugar coat the facts. Where are the public works and utilities, roads and highways, canals and markets places, running water, drainage and well laid out towns. In hindsight old parts of our cities are a testimony to the above, narrow dingy lanes, open sewers, random construction with no planning or public utilities whatsoever. We will be hard pressed to find a public park or a public water fountain for the thirsty traveller.

India was looted for personal gain and self aggrandizement of the Muslim kings and emperors. What we have are tombs, mausoleums, well laid out private gardens and frivolous fountains, while the common man was left to fend for himself. India was raped and trod under the shoes of barbaric invaders who are now extolled by our secular historians by the likes of Irfan Habib, Romila Thappar, Satish Chandra, Abraham Eraly and their gang of nay sayers who write our school books and sundry other essays on the golden era of muslim occupation. Its about time we change the narrative and retire these old apologist school of historians.
Source: History of India as told by its historians, the Muhammadan period, volume 1 by Sir Henry Miers Elliot

Originally published in the Centerright.in

Monday, June 13, 2011

Was Indian time keeping technique predecessor to clock towers.

The ancient people of India divided the day and night into sixty parts, each of which was called a 'ghari' [a ghari = 24 mins]. The night and day were each divided into 4 parts, each of which were called a 'pahar'. For time keeping purposes in each town Indians employ a group of men called 'gahriyallis'. These group of men hung a round brass tray two fingers thick called a 'ghariyal' at a high place specially constructed for this purpose. On the ground they place a vessel filled with water and immersed in it another vessel with a hole. Every time this vessels fills up once every ghari [24 mins] the ghariyallis would strike the brass tray with a mallet. For example, when the vessel that they put in the water at daybreak fills up once, they strike the ghariyal once. When it fills up twice they strike it twice and so on until a pahar is completed. The close of each pahar is announced by striking the ghariyal many times in rapid successions pausing and striking the pahar for example twice if it is the second pahar or thrice if it is the third pahar, so on and so forth for the fourth, fifth, sixth etc. When the four pahars of the day are over the night pahars were also introduced in the same way.

Source
Baburnama

Note: This kind of time keeping has been followed all over India for many centuries since the invention of time keeping and this may have been the predecessor of town clocks across the western world.

Babur was a homosexual!!

A little known fact about Zahir-ud-Din Babur, the founder of the Mughal empire is that he was a homosexual or a bi-sexual at any rate and this is by his own admission in the Baburnama. In fact it was accepted among the Turks to have sexual liaison with boys. Many Turkish nobles kept 'catamites' i.e. young boys as sex slaves.  Thus admission of homosexuality in his biography was not construed odd. 

The incident narrated below is after his first marriage to his first cousin, daughter of his fathers brother.

'...during this time there was a boy from the camp market named Baburi. Even his name was amazingly appropriate. I developed a strange inclination for him - rather I made myself miserable over him. Before this experience I had never felt a desire for anyone, nor did I listen to talk of love and affection or speak of such things. At that time I used to compose single lines and couples in Persian. I composed the following lines there.'

May no one be so distraught and devastated by love as I; 
May no beloved be so pitiless and careless as you.

Babur composes another line for his beloved boy lover after coming face to face with him on the street but unable to show his affection owing to the people around him.

I am embarrassed every time I see my beloved. 
My companions are looking at me, but my gaze is elsewhere

He confesses of deep love. 'I wander bareheaded and bare foot around the lanes and streets through the gardens and orchards paying no attention to acquaintances or strangers, oblivious to self and others.'

When I fell in love I became mad and crazed. I knew not this to be part of loving beauties.

'Sometimes I went out alone like a madman to the hills and wilderness sometimes I roamed through the orchards and lanes of town, neither walking nor sitting within my own volition, restless in going and staying.'

I have no strength to go, no power to stay. You have snared us in this sate my heart

Source:
The Baburnama 

What does the name Babur mean?


There is a misconception that the word Babur means a Tiger. Babur's name has appeared as Baber and Babar. There is not the slightest doubt, however that the name is Babur (Bah-boor) which is ultimately derived from the Indo-European word for beaver. Although it has often been suggested that Babur means tiger, it has, in fact nothing to do with the Persian work babr, "tiger". Mirza Mohmd Haydar explains how Babur was given as a nickname to Zahir-ud-Din. "At that time the Chagatai were very rude and uncultured and not refined as they are now. Thus they found his given name Zahir-ud-Din difficult to pronounce, and for that reason gave him the nickname [Babur]"

Sources:
Mohmd Haydar Dughlat (A History of the Moghuls of Central Asia)
Baburnama by Babur

Friday, August 27, 2010

A short 4 part series on the history of Sri Rama Janmbhoomi!!!

A 4 part series on Shri Ram Janmbhoomi. Some interesting facts are thrown up including an interview with Prof BB Lal eminent archeologist of India, numerous battles fought by various Kings spiritual and political leaders through the ages, travelers and British historians. Whats important to note is that we are not the first to fight for the rights to the hallowed grounds of Shri Rama, some have tried and have been victorious and many have perished in the process. So let us put our backs, hearts and mind to it and give one final push. Let it be known that in even in 'Kalyuga' truth triumphed over 'adharma' and deceit. Our Gods will bless us for this one good act. They may even come down and battle by our sides, they just wait for a sign from us to see how far WE can go to uphold 'Dharma'. Let us uphold 'Dharma'!!